DictateThis.

Taking over the Internet, one rant at a time, since 2001.

8.12.10

A Writer’s Endless Opportunities Because of Realism

I first read Sylvia Plath’s The Bell Jar in my eleventh year of school. As I shifted through the pages over my winter break, I began to self-identify with the main character of the story; she is as full of emotional damage and depressing thought as was my sixteen-year-old self. I discovered my own cynical tone through lines Plath offered: “If neurotic is wanting two mutually exclusive things at one and the same time, then I'm neurotic as hell.  I'll be flying back and forth between one mutually exclusive thing and another for the rest of my days.” This closeness I felt to the main character haunted me throughout the rest of my winter break. What bothered me the most was the proof, through the bent pages and scribbled margins, that my teenage woes and worries might not go away. The main character was well on her way through college and was still battling the same insecurities I dealt with on a daily basis. Would I ever be free of them? Or would I be stuck in the same bell jar as her? On the first day back to school, I asked my teacher why she assigned such a story for us to read. “Did you want me to become depressed?” I asked her. I will never forget her reply; from that day forward it has remained stationary in my mind while in my literature classes. “Just because it is art doesn’t mean it is always pretty.”

          The ugly side of humanity has been exposed in literature and theater for as long as it has been produced. The play “Lysistrata” (411 BC) incorporates a hilarious view of manipulation and power; Shakespeare (late 16th Century) wrote of horrifically manipulative characters such as Iago in “Othello.” However, what was different in The Bell Jar than the previous works mention is that the main character is the nasty part of humanity, and yet is a sympathetic character. Today, writers create stories of the every-day man and the psychologically damaged girl, and it is still found in the same category of literature. The voice of the middle class is finally established in literature, largely because of the Realism movement.

Realism began in the nineteenth century, when Europe experienced a sense of upheaval from its former Romanticized culture. In the early 1800s, political changes occurred throughout Europe rapidly due to the movement of the Industrial revolution, which began in England in the eighteenth century. Traveling became easier, cities became more urbanized, and jobs were created which had not existed before. The shift from the agricultural state-of-life in Europe to one more urbanized culture implemented a greater need for the common man in order to stabilize an economy. Throughout Europe, the middle working class began to recognize their sheer importance for their country, and began to seek recognition for their efforts.
“’Liberty’ became the dominant political slogan of the century… here liberation from the rule of the foreigner, there they emancipation of the serf; here the removal of economic restrictions on trade and manufacturing, there the introduction of a constitution, free speech, parliamentary institutions, and agitation for the rights of women. Almost everywhere in Europe, the middle classes established their effective rule...” (Wellek, 509)

Through this large social, economical and political shift, a change occurred in the arts as well. While painting and architecture floundered in the new era, literature became very responsive to the environment. Literature explored the new methods to express the social changes of the time by modernizing the subject matter and techniques of writing styles (Wellek, 511). Following Romanticism in literature, Realism became the new writing style for the nineteenth century. Realism can be understood as “a theory or tendency in writing to depict events in human life in a matter-of-fact, straightforward manner. It is an attempt to reflect life "as it actually is… [Realism] involves careful description of everyday life, "warts and all," often the lives of middle and lower class characters,” (Wheeler). Realism was not a new, fresh idea to the literary field, for previous pieces of literature written centuries prior to the nineteenth century did have realistic elements. What was new and fresh to this modern realism was the “systematic description of contemporary society, with a serious purpose, often even with a tragic tone, with sympathy for heroes drawn from the middle and lower classes” (Wellek, 512). Simply put, Realism offered the reader an insight to the middle class’ psyche, and sought to highlight the negative aspects of life, rather than sweep them under the rug.

Henrik Ibsen was one of the authors in Europe who began constructing his work with the new, modern ties of literature. He addressed social issues and developed his middle class characters, all while satirizing the out-of-date bourgeoisie of the nineteenth century. He had a very realistic approach when it came to his writings, often retelling of the social situations as “the way they were.” One of the main critiques of Ibsen’s work was “Is this even art? How can we call it art if it is not beautiful?” Yet, that was his intention, for Ibsen did not seek to write literature which carried the same guidelines as Romanticism. The world around him, in the nineteenth century, had changed. Europe had changed. And thus, the content of literature needed to change.

Ibsen’s “Hedda Gabler” in the 19th century shook the core of the definition of beauty. Very different than its predecessors, Ibsen sought to bring to the forefront social issues which needed to be talked about. He incorporated nasty subjects, such as women’s roles in society, social classes entwining, and even venereal diseases into his plays. And although these topics aren’t beautiful, he wrote about them in such an artistic manner that his play cannot help but be revered. He brought complicated characters, such as Hedda, whom was full of malice and manipulation, and made them sympathetic to the audience. From Hedda’s mocking of Aunt Julie’s hat for shear humor, the manipulation of Mrs. Elvsted, to the encouragement of Lovborg’s downfall, Hedda proves herself quite genius. Hedda Gabler is sick and tired of being beautiful, of being wealthy, and of being bored. Everything in her life, she feels, is dictated by a will none of her own. And through this, and because she is obviously a very intelligent woman, she toys with people’s lives in order to feel in control. “The play is not, however, simply a character study… It is also an extremely effective, swiftly moving play of action, deftly plotted in its clashes and climaxes” (Simon, 652). Ibsen affectively portrayed middle class’ characters, emotions and societal injustices, and although his work was very different than traditional theater, it is very easily classified as art.

Because of authors like Ibsen in the Realism movement who sought to explore the middle class in a different light, our literary cannon of today has developed to  highly personal content. Today we celebrate stories from different cultures that are (un)familiar to us. Fredrick Douglass’ slave narrative is highlighted and explored through literature classes; The Perks of Being a Wallflower is kept in most middle school lockers. Today, every reader can identify with a specific novel or short story because their class and culture is being published. Instead of readers seeking to find their identity through a metaphysical poet’s lines, one can simply walk into Barnes and Nobles and select a section they identify with.

Post the Realism movement in literature, writers now have a limitless canvas to explore. The middle class voice is expressed to the reader, acting as a strong indicator for the ideas of the time. Literature coincides with history, acting as a personal account of the movements shaping the eras. For example, without the Realism movement leading to a personal approach in literature, the documents of Anne Frank and horrific retellings of Tadeusz Borowski never would have been published. Thus, the first person account of the Holocaust would have been lost. Furthermore, the extremely personal poetry and fiction of Sylvia Plath never would have been exposed, thus never reaching the hands of the sixteen-year-old me, who was searching for something to relate to.

Realism extended what the ideas of entertainment and literature were to the every-day people. Today, even our popular culture represents the ideas and conventions of the Realism movement. Instead of reading about wealthy princes in moral dilemmas, young girls chose to rather read about common women like themselves, such as The Babysitter’s Club. Even our television programs contain elements of Realism. The highest ever grossing sitcom, “Friends,” was the story of everyday life for six middle class adults in New York City. Society does not like to be too fooled when it comes to our reality; we would rather be entertained by something we can relate to rather than being blindsided by something we cannot identify with.

Without the movement of Realism, our literary confinements of today would not be so limitless. As writers, we can explore different areas of grey matter and rest assured that some percentage of the population will relate to it. Whether our ideas manifest in the hardships of a poor economy of today, or the social injustices of women’s roles in a conflicting society (like Plath), we can write about them. People want to read something they can understand. And what is better to write about than every-day life?



Work Cited

Simon, Peter, ed. "Henrik Ibsen." The Norton Anthology of World Literature. Shorter Second ed. Vol. 2. New York: W.W. Norton &, 2009. 649-53. Print.

Wellek, Rene, and Sarah Lawall. "The Nineteenth Century: Realism and Symbolism." The Norton Anthology of World Literature. Shorter Second ed. Vol. 2. New York: W. W. Norton & Company, 2009. 509-15. Print.

Wheeler, L. K. "Literary Terms and Definitions R." Literary Terms and Definitions: R. 26 Aug. 2009. Web. 30 Nov. 2009. http://web.cn.edu/kwheeler/lit_terms_R.html.

Faust->Six Characters->Hedda

Goethe’s Faust was dominated by Enlightenment ideals of the world in the early 19th century. The Enlightenment encompassed a shift from a communal acceptance of the Lord’s proper intentions to a more individualistic approach to understanding and questioning the world. God was no longer accepted as a proper answer by most; science became a developing force beginning to answer questions which plagued cultures for centuries. A mere four years before the first publishing of Part I of Faust, Immanuel Kant developed his ideas as a philosopher concerning the power of reason to provide as the most significant form of knowledge (“Goethe” 283). These philosophies epitomize the struggle for the character of Faust.

Although heavily influenced by the Enlightenment, the play Faust seems to be making more a critique of the new culture. Unlike Marlowe’s Doctor Faustus, Goethe’s version involved the character “pursuing not knowledge but experience” (“Goethe” 315). Faust claims, “I’ve studied, alas, philosophy, Law and medicine, recto and verso, and how I regret it… With what result? Poor fooling old man, I’m no whit wiser than when I began!” (320) Faust is voicing his frustrating that science, philosophy and education, three key components of the Enlightenment, which are not fulfilling him. He is left unsatisfied to the point in which he is willing to sell his soul to the Devil. Not differing from Marlowe’s version, both Faust characters stake their lives and salvation on their “capacity ever to yearn for something beyond” (“Goethe” 315). Yet, this Enlightenment character is not searching for more knowledge, but is searching for something even better- experience.

Faust's character is so developed in the sciences, yet he feels a sense of lacking in his understanding of the world. He states, "Oh, if I only had a magic mantle to bear me off to unknown lands, I'd never trade it for the costliest gowns" (337). This search for a different knowledge, for a spiritual encounter, is one different than of what the Enlightenment considers worthy. Faust, throughout the entire play, is dealing with the Devil, and magic, and trickery. These concepts are not what are important in the Enlightenment.

While Faust’s character is one exploring new areas other than those of the Enlightenment, his general core engulfs the very individualistic attitude of the time. In the beginning of the play, Faust is too egotistical and self centered to share his knowledge with the world, in order to better serve humanity. He is very centralized in his own understanding of the world, and his own personal gain from the experiences he so desires. The Enlightenment was very much so about individual knowledge and growth, yet taken to the extreme, could be detrimental to society. Goethe was making a social critique of the era by using Faust as a prime example to raise questions such as, “Where does societal good come into play concerning this Enlightenment period?”

Goethe used Faust to explore the benefits and the negatives of the Enlightenment. While knowledge is something definitely worshipped in this era, Goethe critiques science as not being the end-all- be- all answer to everything. Without a magical sense and higher-power interaction, art cannot be fully understood. Art is not something as simple as 2+2, and Goethe sought to explore this critique through his character Faust during a time where realism was all.

From what my World Literature class has covered so far, the evolution of theater and definition of art from Moliere’s Tartuffe to Pirandello’s Six Characters in Search of an Author is astounding. Theater’s shift from traditional defined characters and a structured plot of the 17th century to the confusing and distorted, fourth-wall broken art of the 20th century is drastic.
Tartuffe serves as a basic format for traditional drama. “Moliere employs classic comic devices of plot and character,” (“Moliere” 98) to tell the tale of a hypocritical Christian being caught in his demise. The story involves traditional Greek ideals of how theater should be produced. Like conventional theater, Tartuffe is told in verse, and follows a consistent time sequence, place, and rising action. The play does not leap to flashbacks, switch locations, or introduce concepts out of order. The purpose of Tartuffe was to expose the vices of hypocrisy within the church of Moliere’s day. Moliere defends his piece in his Preface, “If the function of comedy is to correct men’s vices, I do not see why any should be exempt” (101). In following traditional Greek theater format, and being written for a purpose, Tartuffe represents “good theater” of its day.

Then along came Ibsen’s Hedda Gabler in the 19th century, which shook the core of the definition of beauty. Very different than its predecessors, Ibsen sought to bring to the forefront social issues which needed to be talked about. He incorporated nasty subjects, such as women’s roles in society, social classes entwining, and even venereal diseases into his plays. And although these topics aren’t beautiful, he sought to write about them in still an artistic manner. He brought complicated characters, such as Hedda, full of malice and manipulation, and made them sympathetic to the audience. “The play is not, however, simply a character study… It is also an extremely effective, swiftly moving play of action, deftly plotted in its clashes and climaxes” (“Henrik Ibsen” 652). Because Ibsen so effectively portrayed these characters, emotions, and societal injustices, his work, although different than traditional theater, is very easily classified as art.

By the 20th century, Pirandello’s Six Characters further experiments with the definition of art. The shift of society because of the Industrial Revolution changed the culture of world, thus changing the way of life for people. Pirandello sought to break the fourth wall in this play, thus changing the actors into characters themselves. The argument of whether art is more real than reality is the entire theme of his play. These challenging new ways of stage convention are difficult, thus changing art and becoming art of its time. This play challenges its readers/viewers to understand different concepts which had not been explored before.

Both Ibsen’s and Pirandello’s plays are experimental pieces of art in their time. Both authors sought to explore past the boundaries of traditional theater drama and encompass new ideas. Ibsen sought to make his audience question the social problems of his time, while Pirandello sought to make his audience question their own realities. Both are equally as daring as each other, because they both created a new style of writing theater while achieving two different goals. The intent of producing good art was affective by Moliere, Ibsen and Pirandello through the shift of what “good theater” was considered through the 17th- 20th centuries.
           
           


Work Cited
Simon, Peter, ed. Norton Anthology of World Literature. Shorter Second ed. Vol. 2. New York: W.W. Norton & Company, 2009. Print.
“Henrik Ibsen.” Simon. 649-709. Print.
 “Jean- Baptiste Poquelin (“Moliere”).” Simon. 98-155. Print.
“Johann Wolfgang von Goethe.” Simon. 314-420. Print.
“Luigi Pirandello.” Simon. 860-903. Print.